Evolucija ili kreacionizam? Kretenizam

Evolucija ili kreacionizam? Kretenizam.

Zašto je Darvinova teorija evolucije pogrešna, zašto u kambrijumskim slojevima ne nalazimo fosile prelaznih formi iz kojih bi trebalo da su ostale vrste evoluirale i šta na to kaže sam Darvin u kasnijim izdanjima svoje knjige Poreklo vrsta?

``Ali upravo kao što je ovaj proces istrebljenja delovao u ogromnim razmerama, tako mora da je i broj prelaznih varijeteta, koji su prethodno postojali na Zemlji, zaista ogroman. Zašto onda nisu svaka geološka formacija i svaki geološki sloj puni takvih prelaznik karika? Geologija sigurno ne otkriva nikakav tako fino gradirani organiski lanac. I to je možda najočitiji i najteži prigovor koji se može uputiti mojoj teoriji¸¸ Čarls Darvin.

Geolozi zovu te velike praznine parakonkordancije a ako postoji neznatna erozija, zovu ih diskordancijama. Jedna od ¸¸vremenskih rupa¸¸ od ¸¸samo¸¸ 100.000.000 godina nalazi se u Velikom kanjonu reke Kolorado.

Darvinov profesor, Adam Sedgwick u časopisu The Spectator, potvrđuje navedeno komentarišući: ¸¸...da bi podržao jednu neosnovanu teoriju, Darvinu bi bio potreban neizmeran protok vremenskh razdoblja za koji nemamo uporedive fizičke pokazatelje¸¸.

Šta sa druge strane tvdi biblija o stvaranju čoveka i sveta (na kraju teksta se navode kontradiktorne tvrdnje u Bibliji jer ih ima na stotine). Ukratko, ni sam Bog nije bio zadovoljan svojom kreacijom (ili možda jeste)... Nemamo jasan odgovor...

GE 1:31 God was pleased with his creation.
GE 6:5-6 God was not pleased with his creation.
(Note: That God should be displeased is inconsistent with the concept of omniscience as well as with the fact that God allegedly does not change his mind: NU 23:19-20, 1SA 15:29, JA 1:17.)

Na kraju teksta takođe slede primeri grešaka u teoriji evolucije kao i veliki broj kontradiktornih tvrdnji iz Biblije. Međutim, ono što je interesantno su burne reakcije čitalačke publike na ovu ¸¸novu¸¸ dilemu između evolucije i kreacionizma.  

Lažne dileme su dosta starije od ove ¸¸najnovije¸¸ (koja inače traje već oko 200 godina i ne predstavlja ništa novo u naučnim krugovima (Nauka otkriva Boga, Dr Ariel Rot, 6. poglavlje: Modni trendovi u nauci)). Da li to znači da nauka stagnira? Da.

Da li to znači da su dileme često mamac za skretanje pažnje sa važnih događaja, oružje koji služi za zavođenje masa i manipulacije svih vrsta? Da.

Lažnim dilemama su se kroz istoriju koristili veliki diktatori a u novijoj istoriji najpoznatiji je Hitler koji je ubedio Nemce da moraju da započnu rat ili im preti uništenje. Velike sile se služe istim principom: ili rat (napad) ili će nas ¸¸napasti¸¸ neprijatelj. Grčka kriza je takođe odličan primer: ili drahma ili evro (čak su i javno glasali a i jedno i drugo je propast bez konkuretnih proizvoda na tržištu znači jake ekonomije – sam naziv monete u opticaju je nebitan jer ionako samo predstavlja vrednost u zlatu – kupovnu moć). Jedna od najpoznatijih izreka ¸¸Zavadi pa vladaj¸¸ (lat. Divide et impera, gr. διαίρει και βασίλευε), primenjena još u Rimskoj Imperiji dok su u novijoj istoriji kolonizacija Afrike a Indije od strane Engleza uspešno realizovane baš ovom metodom (kao i niz drugih ratova). Najbolje je opisuje Orvel u svojoj 1984. gde se rat odvija konstantno a građani ¸¸moraju¸¸ biti pod kontrolom (a u suštini u konstantnom međusobnom sukobu) i sve u cilju ¸¸zaštite¸¸.

"Rat je mir. Sloboda je ropstvo. Neznanje je moć",

Džordž Orvel, 1984.

U 1984. postoje tri superdržave, Evroazija, Istazija, Okeanija. Okeanija je stalno u ratu sa preostale dve. Zapravo država je u ratu sa Istazijom, ali vlada tvrdi da je u ratu sa Evroazijom. Vlada stalno menja neprijatelje a građani veruju u neku istinu koja to i nije.

Zašto je ¸¸evolucija ili kreacionizam¸¸ lažna dilema? Zato što su obe teorije pogrešne. I zato što ni jedna ni druga ne pružaju odgovor na pitanje o postanku čoveka. Sem toga, evolucija se bavi RAZVOJEM koji je nastupio posle NASTANKA a nauka danas traga za odgovorima kako je nastao život i kada. Šta pokazuju burne reakcije na socijalnim mrežama i besmislene prepirke često praćene najgorim uvredama i prostaklucima? Koji stepen ¸¸evolucije¸¸ je ovde u pitanju? I od koga potiče? Od strane hladnokrvnih ucenjivača koji predoče – a i sami pred dilemom – novu dilemu svojim virtuelnim prijateljima: ili se slažeš sa mnom, ili te brišem /  vređam / javno prozivam / ponižavam / ogovaram. Masovno kopiraju statuse (a majmun radi što majmun vidi) bez ikakve provere podataka i činjenica (ako uopšte i postoje u nečijoj objavi).  

I tako nekako će i provesti ostatak života – zavisni od iterneta, živeći i raspravljajući se u virtuelnom svetu sa ¸¸prijateljima¸¸ koje ¸¸imaju¸¸ ali ih nikada nisu upoznali, prebrojavajući lajkove (istomišljenike) i pod pretnjom blokade (neistomišljenici) a koje ponašanje ostavlja REALNE, primetne i naučno dokazane posledice na organizam (stres: psihosomatska oboljenja, nesanica, depresija, anksioznost, zavisnost od interneta). Svojim ponašanjem DOKAZUJU upravno suprotno: ne samo da ne podržavaju teoriju evolucije koja govori o preživljavanju i borbi za opstanak – već se BORE za samouništenje - uništavajući na prvom mestu svoje zdravlje (psihičko) a zatim i fizičko (sedeći način života), pokazujući samodestruktivno (gubljenje i vremena i zdravlja) i destruktivno ponašanje (virtuelni neprijatelji). Svojim DELIMA u praksi NEGIRAJU sve svoje verbalne TVRDNJE. Kontradiktorni (baš kao i Biblija), a porekli svojim radnjama I teoriju evolucije za koju se zalažu. Bliža im je Frojdova teorija o ¸¸nagonu za samouništenjem¸¸ koji postoji kod čoveka (iako empirijski nije nikada dokazan jer je Frojd kao što je poznato (ili nije naravno) bio teoretičar i filozof a ne eksperimentalni psiholog i u tim istim naučnim krugovima je odavno prevaziđen)).

- Svi pobornici navedene teorije prvo bi trebalo da se zapitaju zašto uopšte misle da je Darvinova teorija JEDINA biološki zasnovana teorija evolucije koja je ikada objavljena? Ima ih još (najpoznatijih negde oko 6 – 7, navodim neke: biohemičar Gerald F. Joyce, model RNK, britanski filozof Antony Flew, prešao iz ateizma u verovanje da je neka vrsta inteligentnog dizajna intervenisala u evoluciji zbog novih otkrića u ispitivanju DNK, reproduktivne moći i fine podešenosti Univerzuma).   

- Drugo pitanje koje treba da postave sebi je zašto veruju da ako je A netačno onda je B sigurno tačno. Zašto UVEK veruju da je ili A ili B (baš to što je trenutno stavljeno pred njih) a ne da je mozda C ispravan odgovor? I da ako odbacimo A ¸¸moramo¸¸ prihvatiti B. Ne, ne moramo.

- Zašto su nespremni da saslušaju odgovor C?

- Zašto su im JEDINI argumenti uvrede neistomišljenika, pretnje i prostakluci.

- Zašto veruju da će svoje ¸¸prijatelje¸¸ (koji inače žive tamo negde u virtuelnom svetu) zadržati ucenama ¸¸Ili misliš isto kao ja ili te brišem¸¸.

- Zašto prijatelji ucenjvača pristaju na ucene i da li to smatraju ¸¸pravim¸¸ prijateljstvom?

- Zašto virtuelne prijatelje smatraju ¸¸stvarnim¸¸ i da li umeju da naprave razliku između virtuelnog i realnog sveta?

- Zašto misle da je FB izvor znanja i da li su se preko FB obrazovali na svojim fakultetima i dobili diplome na koje su toliko ponosni? Od kada je FB zamenio dobru staru enciklopediju?

- Na koje izvore se pozivaju i koje su knjige pročitali (a očigledno je da ih nisu pročitali) i da li su kvalifikovani da sude o evoluciji ili o kreacionizmu?

- Zašto se osećaju pozvanim (prozvanim?) da ¸¸odlučuju¸¸ (i to u virtuelnom svetu) o nečemu o čemu će odlučivati naimenovana komisija. Zašto veruju da je FB biračko telo? Da li su kompetentni da odlučuju o pitanju revizije evolucije?

- Zašto ignorišu Teslina otkrića: elektromagnetno polje, etar, jezgro Univerzuma i poredak? Otkrića koja priznaje veliki broj naučnika u svetu i žele da upravo tim Teslinim otkrićima dopune ili čak zamene i Darvinovu i Njutnovu i Ajnštajnovu teoriju?

- Šta je loše u promeni ako promena vodi na bolje, menja neistine, otkriva nove činjenice a pritom ih je uveo u nauku jedan Srbin još pre 100 godina? Patriotski, možemo samo biti ponosni.

- Zašto nisu u mogućnosti da shvate razliku između revizije i ukidanja?

- Zašto se baš sada raspravlja o tom pitanju koje je ODAVNO izglasano, već dugi niz godina izbor je zasnovan na slobodnoj volji učenika i njihovih roditelja i ko želi izučava ¸¸građansko¸¸ vaspitanje a ko želi – veronauku. I šta nije u redu sa datim slobodnim izborom?

- Kada nas ¸¸naivne¸¸ upozoravaju na inkviziciju koja se uvodi da li im je neko pretio u toku ostvarivanja njihovih prava na slobodan izbor? Da li ih neka inkvizicija ugrožava u slobodnom kretanju ulicom, preti vešanjem i spaljivanjem na lomači? Ako da, zašto se ne brane, zovu upomoć, traže intervenciju nadležnih organa?

- I poslednje: da li su kidnapovani / vezani lancima / primorani da provode sate i sate na socijalnim mrežama i čitaju objave neistomišljenika. Ako jesu – a već imaju pristup socijalnim mrežama – ponovo, zašto ne zatraže pomoć?

Slede kontradiktorni / falsifikovani / dokazano neistiniti primeri ¸¸evolucije¸¸:

- Najjači argument evolucije je ¸¸dinosaurus ptica¸¸ Asteropteriks koji ne predstavlja prelazni oblik između ptica i gmizavaca a čak i sam Darvin to priznaje u kasnijim izdanjima svoje čuvene knjige Poreklo vrsta.

- Fosil Archaeoraptor je dokazano falsifikovani fosil (javno ismejan od strane svetske naučne zajednice a skupo plaćen kao original i preprodavan više puta u godinama kada je ¸¸otkriven¸¸, sveden na nivo cirkuskog čuda koje je prelazilo iz ruke u ruku) a koji je takođe bio pozdravljen kao nedostajuća karika između dinosaurusa i ptica. Predstavlja samo kombinaciju ptičjeg fosila i repa dinosaurusa a noge koje se nejasno vide su zapravo jedna noga koja je odražena na kontraploči i tako ``preslikana`` je ostala u geološkom zapisu (The Archaeopteryx scandals. John Murray, p. 192-193, The Archaeoraptor forgery, Rowe T, Nature: 410:539-540, Archaeoraptors better half, Zhou Z. Clarke, Nature 420:285, The evolution creation struggle, Russe M., Cambridge, London: Harvard University Press, p 164-167, The Evolution wars: A guide to the debates, Ruse M., NY London, Rutgers University Press, p 60).

- Koliko je do danas pronađeno ¸¸prelaznih oblika¸¸ između bilo kojih životinjskih vrsta? NULA – NIJEDAN.

- Koliko prelaznih oblika danas živi na Planeti Zemlji (jer evolucija se u skladu sa Darvinom ¸¸nastavlja¸¸ i odvija ¸¸konstantno¸¸)? NULA – NIJEDAN.

- Koliko vremena nedostaje u geološkim slojevima? Jedan od najpoznatijih primera se odnosi na period od ``samo`` 100 miliona godina. Dokaz se nalazi u Velikom kanjonu reke Kolorado gde su nađeni prekambrijumski slojevi a oni odmah iznad njih su farenozojski. Nedostaju i Ordovicijum i Silur. U Evoluciji (Darvinovoj ili ne) postoje vremenske rupe za koje ne znamo ni kako su nastale ni šta se u toku tih vremenskih perioda dešavalo.

- Precizan odnos između gravitacije i elektromagnetizma pokazuje da bi promene u snazi bilo koje od tih sila od samo jednog 10⁴⁰ dela izazvale katastrofu za zezde kakva je Sunce (fizičar Paul Davies) što znači da bismo prestali da postojimo. Ključna reč ovde je poredak o kojem je govorio i Nikola Tesla navodeći ¸¸inteligentno jezgro¸¸ u Univerzumu koje drži stvari u savršenoj ravnoteži – što pre ukazuje na inteligentni dizajn nego na prostu evoluciju.  

- Za nastanak proteinskih molekula (neophodnih za ljudski život), profesor Herbert Joki iz Berkli Kampusa univerziteta Kalifornija je odradio analizu a bavio se samo pitanjem vremena potrebnog da se sastavi protein iz aminokiselina za koje se pretpostavlja da su (nekako) već postojale na planeti (u jednoj ¸¸organskoj supi¸¸ veličine okeana). Njegovi proračuni pokazuju da bi u toj supi bilo potrebno u proseku 10²³ godina da se formira specifični proteinski molekul. Starost Zemlje je manja od pet milijardi godina (10¹⁰ godina) što znači da je ta starost 10.000 milijardi puta manja od vremena za proizvodnju samo jednog molekula (a kamoli celog organizma) što OPET uvodi pojam ¸¸vremenskih praznina¸¸ u protok vremena i vremena uopšte koje se smatra ključnim faktorom u nauci (koja stagnira baš iz tog razloga jer fizika još uvek nije dala adekvatne odgovore na pitanja šta je vreme, da li je nastalo ili je oduvek postojalo, ako je nastalo kada je nastalo, da li se ¸¸kreće¸¸ linijski, da li je zakrivljeno (Ajnštajnova prostor – vreme dimenzija).

- Darvinova evolucija se zasniva na POSTEPENOM razvoju životinjskih vrsta i njihovih organa (isto kao i kod čoveka) ne uzimajući u obzir da je ljudsko oko (samo jedan od brojnih primera) beskorisno ako se istovremeno nije razvio i mozak koji će da prepoznaje informacije. Čak i da su se razvili istovremeno (a ne postepeno kao što tvrdi Darvin), opet su beskorisni bez očnog nerva koji prenosi informacije koje oko vidi. Očni nerv je sam po sebi beskoristan – a beskoristan je i uz oči i mozak – bez postojanja nervnog sistema koji bi sve to koordinirao zajedno sa mozgom. Novije teorije evolucije već odavno govore o ¸¸kompleksnim sistemima¸¸ sa međusobno zavisnim delovima koji nemaju ni svrhu a ni vrednost preživljavanja jedan bez drugog. Pretpostavljam (naglašavam: PRETPOSTAVLJAM) da se revizija navedene komisije odnosi na uvođenje novih pojmova kao što je navedeni pojam kompleksnih sistema koji je bliži istini (kompaktni kompleksni sistemi su neophodni za opstanak živih bića) nego razvoj svakog organa ponaosob uz njihovo ¸¸sklapanje¸¸ ili ¸¸pretapanje¸¸ u živi organizam (što je dokazano nemoguće).

- Prelazni Darvinovi oblici su npr. gmizavci od kojih su nastale ptice tako što su gmizavci mahali prednjim šapicama u toku lova i tako razvili krila (što znači da ako čovek dovoljno dugo maše rukama – i on će dobiti krila i uskoro će moći da poleti jer u skladu sa Darvinovom tvrdnjom – evolucija nije proces koji je započeo pa stao već se odvija u kontinuitetu – kontinuitetu koji nigde ne vidimo oko sebe jer na pitanje koliko prelaznih vrsta vidimo u prirodi danas – odgovor je opet NULA – NIJEDNU i da li se barem jedan majmun pretvara u čoveka i ¸¸razvija¸¸ u novijoj zabeleženoj istoriji? Ne, nijedan).

- Darvinova teorija evolucije govori o preživljavanju i o borbi za opstanak – kontradiktorna svakom altruističkom ponašanju majke koja se baca u kuću u plamenu i žrtvuje svoj život da bi spasila svoje dete. Isto je i kod životinja (antilope i mungosi (surikati) koji imaju svoje stražare da ih upozore kricima o dolasku grabljivaca (tigar, kobra, orao) čime otkrivaju svoj položaj, dovode svoj život u opasnost i gube ga (samopožrtvovanje). I ne, ni ovde nam novije teorije o genetskim predispozicijama (razvojna ili evoluciona psihologija ili kada je nešto nekom ¸¸u genima¸¸) ne pomažu jer su kod surikata konkretno nađeni članovi grupe koji čak nisu ni u kakvom srodstvu sa članovima porodice međutim, odgajaju mladunčad dok njihove majke idu u lov, stražare vredno kao i stražari – članovi porodice i žrtvuju svoj život za dobrobit zajednice iako njihova žrtva ne znači opstanak njihovih gena u nekim budućim generacijama. Evolucija nema odgovor na altruizam. O ljudskom humanom ponašanju da i ne govorimo – požrtvovanim ljudima, herojima, velikodušnim i moralnim jedinkama društvene zajednice. Kod surikata konkretno – ovaj primer nam govori o stečenom ponašanju (a ne urođenom kao što evolucija zagovara) što znači da se radi o socijalnom ponašanju koje se stiče i uči u toku života i ne predstavlja posledicu ¸¸razvoja¸¸.   

Završiću Darvinovim javnim priznanjem da je njegova teorija bila čista hipoteza a konkretno navodi primer evolucije oka za koje kaže da bi evolucioni proces u tom slučaju bio čist absurd a takođe mu je izazivalo neprijatan osećaj paunovo pero zbog lepote i savršene harmonije boja i oblika:

Even Charles Darwin thought his own theory was "grievously hypothetical" and gave emotional content to his doubts when he said, "The eye to this day gives me a cold shudder." To think the eye had evolved by natural selection, Darwin said, "seems, I freely confess, absurd in the highest possible degree." But he thought of the same about something as simple as a peacock's feather, which, he said, "makes me sick. " Of course, anyone who has knowledge of the intricacies of the human eye and other living structures immediately realizes the problem Darwin sensed. How could an organ of such an intricate magnificence ever have a originated via random chance?  

Slede primeri iz Biblije:

Kreacionizam i Biblija

Kontradiktorne tvrdnje o nastanku prirode i čoveka u Bibliji (samo neke, ima ih na stotine):

GE 1:3-5 On the first day, God created light, then separated light and darkness.
GE 1:14-19 The sun (which separates night and day) wasn't created until the fourth day.
GE 1:11-12, 26-27 Trees were created before man was created.
GE 2:4-9 Man was created before trees were created.
GE 1:20-21, 26-27 Birds were created before man was created.
GE 2:7, 19 Man was created before birds were created.
GE 1:24-27 Animals were created before man was created.
GE 2:7, 19 Man was created before animals were created.
GE 1:26-27 Man and woman were created at the same time.
GE 2:7, 21-22 Man was created first, woman sometime later.
GE 1:28 God encourages reproduction.
LE 12:1-8 God requires purification rites following childbirth which, in effect, makes childbirth a sin. (Note: The period for purification following the birth of a daughter is twice that for a son.)
GE 1:31 God was pleased with his creation.
GE 6:5-6 God was not pleased with his creation.
(Note: That God should be displeased is inconsistent with the concept of omniscience as well as with the fact that God allegedly does not change his mind: NU 23:19-20, 1SA 15:29, JA 1:17.)
GE 2:4, 4:26, 12:8, 22:14-16, 26:25 God was already known as "the Lord" (Jahveh or Jehovah) much earlier than the time of Moses.
EX 6:2-3 God was first known as "the Lord" (Jahveh or Jehovah) at the time of the Egyptian Bondage, during the life of Moses.
GE 2:17 Adam was to die the very day that he ate the forbidden fruit.
GE 5:5 Adam lived 930 years.
GE 4:9 God asks Cain where his brother Able is.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from his view.
GE 4:15, DT 32:19-27, IS 34:8 God is a vengeful god.
EX 15:3, IS 42:13, HE 12:29 God is a warrior. God is a consuming fire.
EX 20:5, 34:14, DT 4:24, 5:9, 6:15, 29:20, 32:21 God is a jealous god.
LE 26:7-8, NU 31:17-18, DT 20:16-17, JS 10:40, JG 14:19, EZ 9:5-7 The Spirit of God is (sometimes) murder and killing.
NU 25:3-4, DT 6:15, 9:7-8, 29:20, 32:21, PS 7:11, 78:49, JE 4:8, 17:4, 32:30-31, ZP 2:2 God is angry. His anger is sometimes fierce.
2SA 22:7-8 (KJV) "I called to the Lord; ... he heard my voice; ... The earth trembled and quaked, ... because he was angry. Smoke came from his nostrils. Consuming fire came from his mouth, burning coals blazed out of it."
EZ 6:12, NA 1:2, 6 God is jealous and furious. He reserves wrath for, and takes revenge on, his enemies. "... who can abide in the fierceness of his anger? His fury is poured out like fire, and rocks are thrown down by him."
2CO 13:11, 14, 1JN 4:8, 16 God is love.
GA 5:22-23 The fruit of the Spirit of God is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
GE 4:16 Cain went away (or out) from the presence of the Lord.
JE 23:23-24 A man cannot hide from God. God fills heaven and earth.
GE 6:4 There were Nephilim (giants) before the Flood.
GE 7:21 All creatures other than Noah and his clan were annihilated by the Flood.
NU 13:33 There were Nephilim after the Flood.
GE 6:6. EX 32:14, NU 14:20, 1SA 15:35, 2SA 24:16 God does change his mind.
NU 23:19-20, 1SA 15:29, JA 1:17 God does not change his mind.
GE 6:19-22, 7:8-9, 7:14-16 Two of each kind are to be taken, and are taken, aboard Noah's Ark.
GE 7:2-5 Seven pairs of some kinds are to be taken, and are taken, aboard the Ark.
GE 7:1 Noah was righteous.
JB 1:1,8, JB 2:3 Job was righteous.
LK 1:6 Zechariah and Elizabeth were righteous.
JA 5:16 Some men are righteous, (which makes their prayers effective).
1JN 3:6-9 Christians become righteous (or else they are not really Christians).
RO 3:10, 3:23, 1JN 1:8-10 No one was or is righteous.
GE 11:7-9 God sows discord.
PR 6:16-19 God hates anyone who sows discord.
GE 11:9 At Babel, the Lord confused the language of the whole world.
1CO 14:33 Paul says that God is not the author of confusion.
GE 11:12 Arpachshad [Arphaxad] was the father of Shelah.
LK 3:35-36 Cainan was the father of Shelah. Arpachshad was the grandfather of Shelah.
GE 12:7, 17:1, 18:1, 26:2, 32:30, EX 3:16, 6:2-3, 24:9-11, 33:11, NU 12:7-8, 14:14, JB 42:5, AM 7:7-8, 9:1 God is seen.
EX 33:20, JN 1:18, 1JN 4:12 God is not seen. No one can see God's face and live. No one has ever seen him.
GE 10:5, 20, 31 There were many languages before the Tower of Babel.
GE 11:1 There was only one language before the Tower of Babel.
GE 17:1, 35:11, 1CH 29:11-12, LK 1:37 God is omnipotent. Nothing is impossible with (or for) God.
JG 1:19 Although God was with Judah, together they could not defeat the plainsmen because the latter had iron chariots.
GE 17:15-16, 20:11-12, 22:17 Abraham and his half sister, Sarai, are married and receive God's blessings.
LE 20:17, DT 27:20-23 Incest is wrong.
GE 22:1-12, DT 8:2 God tempts (tests) Abraham and Moses.
JG 2:22 God himself says that he does test (tempt).
1CO 10:13 Paul says that God controls the extent of our temptations.
JA 1:13 God tests (tempts) no one.
GE 27:28 "May God give you ... an abundance of grain and new wine."
DT 7:13 If they follow his commandments, God will bless the fruit of their wine.
PS 104:15 God gives us wine to gladden the heart.
JE 13:12 "... every bottle shall be filled with wine."
JN 2:1-11 According to the author of John, Jesus' first miracle was turning water to wine.
RO 14:21 It is good to refrain from drinking wine.
EX 4:11 God decides who will be dumb, deaf, blind, etc.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
EX 15:3, 17:16, NU 25:4, 32:14, IS 42:13 God is a man of war--he is fierce and angry.
RO 15:33, 2CO 13:11, 14, 1JN 4:8, 16 God is a god of love and peace.
EX 20:1-17 God gave the law directly to Moses (without using an intermediary).
GA 3:19 The law was ordained through angels by a mediator (an intermediary).
EX 20:4 God prohibits the making of any graven images whatsoever.
EX 25:18 God enjoins the making of two graven images.
EX 20:5, 34:7, NU 14:18, DT 5:9, IS 14:21-22 Children are to suffer for their parent's sins.
DT 24:16, EZ 18:19-20 Children are not to suffer for their parent's sins.
EX 20:12, DT 5:16, MT 15:4, 19:19, MK 7:10, 10:19, LK 18:20 Honor your father and your mother is one of the ten commandments. It is reinforced by Jesus.
MT 10:35-37, LK 12:51-53, 14:26 Jesus says that he has come to divide families; that a man's foes will be those of his own household; that you must hate your father, mother, wife, children, brothers, sisters, and even your own life to be a disciple.
MT 23:9 Jesus says to call no man on earth your father.
EX 20:13, DT 5:17, MK 10:19, LK 18:20, RO 13:9, JA 2:11 God prohibits killing.
GE 34:1-35:5 God condones trickery and killing.
EX 32:27, DT 7:2, 13:15, 20:1-18 God orders killing.
2KI 19:35 An angel of the Lord slaughters 185,000 men.
(Note: See Atrocities section for many more examples.)
EX 21:23-25, LE 24:20, DT 19:21 A life for a life, an eye for an eye, etc.
MT 5:38-44, LK 6:27-29 Turn the other cheek. Love your enemies.
EX 23:7 God prohibits the killing of the innocent.
NU 31:17-18, DT 7:2, JS 6:21-27, 7:19-26, 8:22-25, 10:20, 40, 11:8-15, 20, JG 11:30-39, 21:10-12, 1SA 15:3 God orders or approves the complete extermination of groups of people which include innocent women and/or children.
(Note: See Atrocities section for many other examples of the killing of innocents.)
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
NU 14:30 God breaks his promise.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
1KI 22:21-23 God condones a spirit of deception.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
2TH 2:11-12 God deludes people, making them believe what is false, so as to be able to condemn them. (Note: some versions use the word persuade here. The context makes clear, however, that deception is involved.)
EX 34:6-7, JS 24:19, 1CH 16:34 God is faithful, holy and good.
IS 45:6-7, AM 3:6 God is responsible for evil.
EX 34:6-7, HE 9:27 God remembers sin, even when it has been forgiven.
JE 31:34 God does not remember sin when it has been forgiven.
LE 19:18, MT 22:39 Love your neighbor [as much as] yourself.
1CO 10:24 Put your neighbor ahead of yourself.
LE 25:37, PS 15:1, 5 It is wrong to lend money at interest.
MT 25:27, LK 19:23-27 It is wrong to lend money without interest.
NU 11:33 God inflicts sickness.
JB 2:7 Satan inflicts sickness.
NU 15:24-28 Sacrifices can, in at least some case, take away sin.
HE 10:11 They never take away sin.
NU 30:2 God enjoins the making of vows (oaths).
MT 5:33-37 Jesus forbids doing so, saying that they arise from evil (or the Devil).
DT 6:15, 9:7-8, 29:20, 32:21 God is sometimes angry.
MT 5:22 Anger is a sin.
DT 7:9-10 God destroys his enemies.
MT 5:39-44 Do not resist your enemies. Love them.
DT 18:20-22 A false prophet is one whose words do not come true. Death is required.
EZ 14:9 A prophet who is deceived, is deceived by God himself. Death is still required.
DT 24:1-5 A man can divorce his wife simply because she displeases him and both he and his wife can remarry.
MK 10:2-12 Divorce is wrong, and to remarry is to commit adultery.
DT 24:16, 2KI 14:6, 2CH 25:4, EZ 18:20 Children are not to suffer for their parent's sins.
RO 5:12, 19, 1CO 15:22 Death is passed to all men by the sin of Adam.
DT 30:11-20 It is possible to keep the law.
RO 3:20-23 It is not possible to keep the law.
JS 11:20 God shows no mercy to some.
LK 6:36, JA 5:11 God is merciful.
1SA 28:6 Saul inquired of the Lord, but received no answer.
1CH 10:13-14 Saul died for not inquiring of the Lord.
1KI 8:12, 2CH 6:1, PS 18:11 God dwells in thick darkness.
1TI 6:16 God dwells in unapproachable light.
1KI 22:23, 2CH 18:22, 2TH 2:11 God himself causes a lying spirit.
PR 12:22 God abhors lying lips and delights in honesty.
2KI 4:32-37 A dead child is raised (well before the time of Jesus).
MT 9:18-25, JN 11:38-44 Two dead persons are raised (by Jesus himself).
AC 26:23 Jesus was the first to rise from the dead.
2CH 19:7, AC 10:34, RO 2:11 There is no injustice or partiality with the Lord.
RO 9:15-18 God has mercy on (and hardens the hearts of) whom he pleases.
ER 2:3-64 (Gives the whole congregation as 42,360 while the actual sum of the numbers is about 30,000.)
JB 2:3-6, 21:7-13, 2TI 3:12 The godly are persecuted and chastised but the wicked grow old, wealthy, and powerful, unchastised by God.
PS 55:23, 92:12-14, PR 10:2-3, 27-31, 12:2, 21 The lives of the wicked are cut short. The righteous flourish and obtain favor from the Lord.
PS 10:1 God cannot be found in time of need. He is "far off."
PS 145:18 God is near to all who call upon him in truth.
PS 22:1-2 God sometimes forsakes his children. He does not answer.
PS 46:1 God is a refuge, a strength, a very present help.
PS 30:5, JE 3:12, MI 7:18 God's anger does not last forever.
JE 17:4, MT 25:46 It does last forever. (He has provided for eternal punishment.)
PS 58:10-11 The righteous shall rejoice when he sees vengeance.
PR 24:16-18 Do not rejoice when your enemy falls or stumbles.
PS 78:69, EC 1:4, 3:14 The earth was established forever.
PS 102:25-26, MT 24:35, MK 13:31, LK 21:33, HE 1:10-11, 2PE 3:10 The earth will someday perish.
PR 3:13, 4:7, 19:8, JA 1:5 Happy is the man who finds wisdom. Get wisdom.
LK 2:40, 52 Jesus was filled with wisdom and found favor with God.
1CO 1:19-25, 3:18-20 Wisdom is foolishness.
PR 12:2, RO 8:28 A good man obtains favor from the Lord.
2TI 3:12, HE 12:6 The godly will be persecuted.
PR 14:8 The wisdom of a prudent man is to discern his way.
MT 6:25-34 Take no thought for tomorrow. God will take care of you.
PR 14:15-18 The simple believe everything and acquire folly; the prudent look where they are going and are crowned with knowledge.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
PR 16:4 God made the wicked for the "day of evil."
MT 11:25, MK 4:11-12 God and Jesus hide some things from some people.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.
1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.
PR 8:13, 16:6 It is the fear of God that keeps men from evil.
1JN 4:18 There is no fear in love. Perfect love drives out fear.
1JN 5:2, 2JN 1:6 Those who love God keep his commandments.
PR 26:4 Do not answer a fool. To do so makes you foolish too.
PR 26:5 Answer a fool. If you don't, he will think himself wise.
PR 30:5 Every word of God proves true.
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.
(Note: Some versions translate deceive as "persuade." The context makes clear, however, that deception is involved.)
IS 3:13 God stands to judge.
JL 3:12 He sits to judge.
IS 44:24 God created heaven and earth alone.
JN 1:1-3 Jesus took part in creation.
IS 53:9 Usually taken to be a prophecy re: Jesus, mentions burial with others.
MT 27:58-60, MK 15:45-46, LK 23:52-53, JN 19:38-42 Jesus was buried by himself.
JE 12:13 Some sow wheat but reap thorns.
MI 6:15 Some sow but won't reap anything.
MT 25:26, LK 19:22 Some reap without sowing.
2CO 9:6, GA 6:7 A man reaps what he sows.
JE 32:18 God shows love to thousands, but brings punishment for the sins of their fathers to many children.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
JE 34:4-5 Zedekiah was to die in peace.
JE 52:10-11 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to Babylon and left in prison to die.
EZ 20:25-26 The law was not good. The sacrifice of children was for the purpose of horrifying the people so that they would know that God is Lord.
RO 7:12, 1TI 1:8 The law is good.
EZ 26:15-21 God says that Tyre will be destroyed and will never be found again.
(Nebudchanezzar failed to capture or destroy Tyre. It is still inhabited.)
DN 5:1 (Gives the title of "king" to Belshazzar although Belshazzar was actually the "viceroy.")
DN 5:2 (Says that Nebuchadnezzar was the father of Belshazzar, but actually, Nebonidus was the father of Belshazzar.) (Note: Some versions attempt to correct this error by making the verse say that Nebuchadnezzar was the grandfather of Belshazzar.)
ZE 11:12-13 Mentions "thirty pieces" and could possibly be thought to be connected with the Potter's Field prophesy referred to in Matthew.
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter's Field. (Note: There is no such prophesy in Jeremiah.)
MT 1:6-7 The lineage of Jesus is traced through David's son, Solomon.
LK 3:23-31 It is traced through David's son, Nathan.
(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus' father.)
MT 1:16 Jacob was Joseph's father.
LK 3:23 Heli was Joseph's father.
MT 1:17 There were twenty-eight generations from David to Jesus.
LK 3:23-38 There were forty-three.
MT 1:18-21 The Annunciation occurred after Mary had conceived Jesus.
LK 1:26-31 It occurred before conception.
MT 1:20 The angel spoke to Joseph.
LK 1:28 The angel spoke to Mary.
MT 1:20-23, LK 1:26-33 An angel announces to Joseph and/or Mary that the child (Jesus) will be "great," the "son of the Most High," etc., and ....
MT 3:13-17, MK 1:9-11 The baptism of Jesus is accompanied by the most extraordinary happenings, yet ....
MK 3:21 Jesus' own relatives (or friends) attempt to constrain him, thinking that he might be out of his mind, and ....
MK 6:4-6 Jesus says that a prophet is without honor in his own house (which certainly should not have been the case considering the Annunciation and the Baptism).
MT 1:23 He will be called Emmanuel (or Immanuel).
MT 1:25 Instead, he was called Jesus.
MT 3:12, 13:42 Hell is a furnace of fire (and must therefore be light).
MT 8:12, 22:13, 25:30 Hell is an "outer darkness" (and therefore dark).
MT 3:16, MK 1:10 It was Jesus who saw the Spirit descending.
JN 1:32 It was John who saw the Spirit descending.
MT 3:17 The heavenly voice addressed the crowd: "This is my beloved Son."
MK 1:11, LK 3:22 The voice addressed Jesus: "You are my beloved Son...."
MT 4:1-11, MK 1:12-13 Immediately following his Baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil.
JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.
MT 4:5-8 The Devil took Jesus to the pinnacle of the temple, then to the mountain top.
LK 4:5-9 First to the mountain top, then to the pinnacle of the temple.
MT 5:16 Good works should be seen.
MT 6:1-4 They should be kept secret.
MT 5:17-19, LK 16:17 Jesus underscores the permanence of the law.
LE 10:8 - 11:47, DT 14:3-21 The law distinguishes between clean and unclean foods.
MK 7:14-15, MK 7:18-19 Jesus says that there is no such distinction.
1TI 4:1-4 All foods are clean according to Paul.
MT 5:17-19, LK 16:17 Jesus did not come to abolish the law.
EP 2:13-15, HE 7:18-19 Jesus did abolish the law.
MT 5:22 Anyone who calls another a fool is liable to Hell.
MT 7:26 Jesus says that anyone who hears his words and does not do them is a fool. (Note: The translation now prevalent, "like a foolish man," in MT 7:26 is a dishonest attempt to alleviate the obvious inconsistency here in that the oldest Greek manuscripts use the same Greek word translated "fool" in MT 5:22 and "like a foolish man" in MT 7:26.)
MT 23:17-19 Jesus twice calls the Pharisees blind fools.
MT 25:2, 3, 8 Jesus likens the maidens who took no oil to fools. (Note: This is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
1CO 1:23, 3:18, 4:10 Paul uses "fool" with regard to Christians becoming fools for Christ. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
MT 5:22 Anger by itself is a sin.
EP 4:26 Anger is not necessarily a sin.
MT 5:22 Anger by itself is a sin.
MT 11:22-24, LK 10:13-15 Jesus curses the inhabitants of several cities who are not sufficiently impressed with his mighty works.
MT 21:19, MK 11:12-14 Jesus curses a fig tree when it fails to bear fruit out of season.
MK 3:5 Jesus looks around "angrily."
MT 5:32 Divorce, except on the grounds of unchastity, is wrong.
MK 10:11-12 Divorce on any grounds is wrong.
MT 5:39, MT 5:44 Jesus says: "Do not resist evil. Love your enemies."
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33, MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly hurls epithets at his opponents.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
LK 19:27 God is likened to one who destroys his enemies.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
2JN 1:9-11 Shun anyone who does not hold the proper doctrine.
MT 5:43-44, MT 22:39 Love your enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere among the Gentiles nor enter a Samaritan town.
JN 8:58-59 Jesus hid himself, apparently to avoid being stoned.
MT 5:45, 7:21 God resides in heaven.
MK 13:32 The angels reside in heaven
AC 7:55, HE 12:2 Jesus is at the right hand of God, in heaven.
1PE 1:3-4 Believers will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass away.
MT 6:13 God might lead us into temptation and it is better avoided.
JA 1:2-3 Temptation is joy.
MT 6:13 Jesus' prayer implies that God might lead us into temptation.
JA 1:13 God tempts no one.
MT 6:25-34, LK 12:22-31 Take no thought for tomorrow. God will take care of you.
1TI 5:8 A man who does not provide for his family is worse than an infidel. (Note: Providing for a family certainly involves taking "thought for tomorrow.")
MT 7:1-2 Do not judge.
MT 7:15-20 Instructions for judging a false prophet.
MT 7:7-8, LK 11:9-10 Ask and it will be given. Seek and you will find.
LK 13:24 Many will try to enter the Kingdom but will be unable.
MT 7:21 Not everyone who calls on the name of the Lord will be saved.
AC 2:21, RO 10:13 Whoever calls on the name of the Lord will be saved.
AC 2:39 Those God calls to himself will be saved.
MT 7:21, LK 10:36-37, RO 2:6, 13, JA 2:24 We are justified by works, not by faith.
JN 3:16, RO 3:20-26, EP 2:8-9, GA 2:16 We are justified by faith, not by works.
MT 8:5-12 The centurion himself approaches Jesus to ask to heal his servant.
LK 7:2-10 The centurion sends elders to do the asking.
MT 8:16, LK 4:40 Jesus healed all that were sick.
MK 1:32-34 Jesus healed many (but not all).
MT 8:28-33 Two demoniacs are healed in the Gadarene swine incident.
MK 5:2-16, LK 8:26-36 One demoniac is healed in this incident.
MT 10:1-8 Jesus gives his disciples the power to exorcise and heal...
MT 17:14-16 (Yet) the disciples are unable to do so.
MT 10:2, MK 3:16-19 The twelve apostles (disciples) were: Simon (Peter), Andrew his brother, James the son of Zebedee, John his brother, Philip, Bartholemew, Thomas, Matthew the tax collector, James the son of Alphaeus, Thaddaeus (Labbaeus), Simon, and Judas Iscariot.
LK 6:13-16 The above except that Thaddaeus (Labbaeus) is excluded, and Judas the son of James is added (and Judas Iscariot remains).
AC 1:13, 26 Same as MT and MK except that, like LK Thaddaeus (Labbaeus) is excluded, Judas the son of James is included, and Mathias is chosen by the others to replace Judas Iscariot.
MT 10:2, 5-6 Peter was to be an apostle to the Jews and not go near the Gentiles.
AC 15:7 He was an apostle to the Gentiles.
MT 10:10 Do not take sandals (shoes) or staves.
MK 6:8-9 Take sandals (shoes) and staves.
MT 10:34, LK 12:49-53 Jesus has come to bring a sword, fire, and division--not peace.
JN 16:33 Jesus says: "In me you have peace."
MT 10:22, 24:13, MK 13:13 He that endures to the end will be saved.
MK 16:16 He that believes and is baptized will be saved.
JN 3:5 Only he that is born of water and Spirit will be saved.
AC 16:31 He that believes on the Lord Jesus will be saved.
AC 2:21 He that calls upon the name of the Lord will be saved.
RO 10:9 He who confesses with his mouth "Jesus is Lord" and believes in his heart that God raised him from the dead will be saved.
1JN 4:7 He who loves is born of God (and presumably will be saved.)
MT 10:28, LK 12:4 Jesus says not to fear men. (Fear God only.)
MT 12:15-16, JN 7:1-10, 8:59, 10:39, 11:53-54 Jesus hid, escaped, went secretly, etc.
MT 11:7-15, 17:12-13 Jesus says that John the Baptist was a prophet, and more.
JN 1:21 John himself says that he is not a prophet, nor is he Elijah.
MT 11:25, MK 4:11-12 Jesus thanks God for hiding some things from the wise while revealing them to "babes." He says that he uses parables so that the meaning of some of his teachings will remain hidden to at least some persons, and specifically so that they will not turn and be forgiven.
MK 4:22 Jesus says that all things should be made known.
MT 11:29 Jesus says that he is gentle (meek) and humble (lowly).
JN 2:15 Jesus makes a whip of cords, drives the money changers from the Temple, overturns their tables, and pours out their coins. (Note: The presence of the money changers in the outer court of the Temple had been authorized by the Temple authorities and was, in fact, a necessity since the Jews would not accept Roman coin for the purchase of sacrifices.)
MT 12:30 Jesus says that those who are not with him are against him.
MK 9:40 Jesus says that those who are not against him are for him.
(Note: This puts those who are indifferent or undecided in the "for him" category in the first instance and in the "against him" category in the second instance.)
MT 12:39, MK 8:12, LK 11:29 Jesus says that he will give no "sign."
JN 3:2, 20:30, AC 2:22 Jesus proceeds to give many such "signs."
MT 13:58, MK 6:5 In spite of his faith, Jesus is not able to perform mighty miracles.
MT 17:20, 19:26, MK 9:23, 10:27, LK 17:6, 18:27 Jesus says that anything is possible to him who believes if he has the faith of a grain of mustard seed. All things are possible with God. A mountain can be commanded to move and it will move.
MT 5:37, 15:19, MK 7:22, JN 8:14, 44, 14:6, 18:37 Jesus says that you should answer a plain "yes" or "no," that his purpose is to bear witness to the truth, and that his testimony is true. He equates lying with evil.
JN 7:2-10 Jesus tells his brothers that he is not going to Jerusalem for the Feast of the Tabernacles, then later goes secretly by himself. (Note: The words "not yet" were added to some versions at JN 7:8 in order to alleviate this problem. The context at JN 7:10 makes the deception clear, however.)
MT 16:18 Jesus founds his church on Peter and will give him the keys of the kingdom.
MT 16:23 Jesus calls Peter [a] "Satan" and "a hindrance," and accuses him of being on the side of men rather than that of God.
MT 16:18 Jesus founds his church on Peter and will give him the keys of the kingdom.
AC 15:1-21 James presides over the first Council of Jerusalem and formulates the decree regarding the accepting of Gentiles which is sent to the other churches. (Note: Tradition has it that James was appointed as the first Bishop or Pope, not Peter.)
MT 17:1-2 The Transfiguration occurs six days after Jesus foretells his suffering.
LK 9:28-29 It takes place about eight days afterwards.
MT 20:23, MK 10:40 Jesus responds that it is not his to give.
MT 28:18, JN 3:35 All authority has been given to Jesus.
MT 20:29-34 Jesus heals two blind men on the way to Jericho.
MK 10:46-52 He heals one blind man.
MT 21:7 Jesus rides two animals during his triumphal entry.
MK 11:7, LK 19:35, JN 12:14 Only one animal is involved.
MT 21:12-13 The cleansing of the temple occurs at the end of Jesus' career.
JN 2:13-16 It occurs near the beginning of his career.
MT 21:19-20 The fig tree withers immediately after being cursed by Jesus. The disciples notice and are amazed.
MK 11:13-14, 20-21 The disciples first notice that the tree has withered the day following.
MT 24:29-33, MK 13:24-29 The coming of the kingdom will be accompanied by signs and miracles.
LK 17:20-21 It will not be accompanied by signs and miracles. It is already within.
MT 25:34 Heaven was prepared before the Ascension of Jesus.
JN 14:2-3 It was prepared after the Ascension of Jesus.
MT 26:6-13, MK 14:3 The anointing of Jesus takes place in Bethany at the house of Simon the leper.
LK 7:36-38 It takes place at the house of a Pharisee in Galilee.
MT 26:7, MK 14:3 The oil is poured on Jesus' head.
LK 7:38, JN 12:3 On his feet.
MT 26:7, MK 14:3, LK 7:37 An unnamed woman does the anointing.
JN 12:3 It is Mary.
MT 28:6-8 The women ran from the tomb "with great joy."
JN 20:1-2 Mary told Peter and the other disciple that the body had been stolen. (Would she feel "great joy" if she thought the body had been stolen?)
MT 26:49-50, MK 14:44-46 Jesus is betrayed by Judas with a kiss, then seized.
LK 22:47-48 Jesus anticipates Judas' kiss. No actual kiss is mentioned.
JN 18:2-9 Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out. No kiss is mentioned.
MT 26:52 Dispose of swords. All who take the sword will perish by it.
LK 22:36-38 Buy swords.
MT 27:28 Jesus is given a scarlet robe (a sign of infamy).
MK 15:17, JN 19:2 A purple robe (a sign of royalty).
MT 27:32, MK 15:21, LK 23:26 Simon of Cyrene carries Jesus' cross.
JN 19:17 Jesus carries his own cross with no help from anyone.
MT 27:46 Jesus asks God, the Father, why he has been forsaken.
JN 10:30 Jesus says that he and the Father are one.
MT 27:46-50, MK 15:34-37 Jesus' last recorded words are: "My God, my God, why hast thou forsaken me?"
LK 23:46 "Father, into thy hands I commit my spirit."
JN 19:30 "It is finished." (Note: Even though both MT and MK allegedly represent direct quotes and are translated similarly, the actual Greek words used for God are different. MT uses "Eli" and MK uses "Eloi.")
MT 24:9 Even some of the disciples of Jesus will be killed.
JN 8:51 If anyone keeps Jesus' words, he will never see death.
HE 9:27 [All] men die once, then judgement follows.
MT 28:1 The first visitors to the tomb were Mary Magdalene and the other Mary (two).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 - 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and "other women" (at least five).
JN 20:1 Mary Magdalene only (one).
MT 28:1 It was toward dawn when they arrived.
MK 16:2 It was after sunrise.
LK 24:1 It was at early dawn.
JN 20:1 It was still dark.
MT 28:1-2 The stone was still in place when they arrived. It was rolled away later.
MK 16:4, LK 24:2, JN 20:1 The stone had already been rolled (or taken) away.
MT 28:2 An angel arrived during an earthquake, rolled back the stone, then sat on it (outside the tomb).
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.
MT 28:8-9 Jesus' first Resurrection appearance was fairly near the tomb.
LK 24:13-15 It was in the vicinity of Emmaus (seven miles from Jerusalem).
JN 20:13-14 It was right at the tomb.
MT 28:9 On his first appearance to them, Jesus lets Mary Magdalene and the other Mary hold him by his feet.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.
MK 1:23-24 A demon cries out that Jesus is the Holy One of God.
1JN 4:1-2 Everyone who confesses that Jesus Christ has come in the flesh is of God. (Note: This would mean that the demon is of God.)
MK 3:29 Blasphemy of the Holy Spirit is an unforgivable sin.
AC 13:39, CN 2:13, 1JN 1:9 All sins are forgivable.
MK 4:11-12, 11:25 Jesus says that he uses parables so that the meaning of some of his teachings will remain secret to at least some persons. He explains the meanings of the parables only to his disciples. He thanks God for hiding some things from the wise while revealing them to "babes."
JN 18:20 Jesus says that he always taught openly, never secretly.
LK 8:12 The Devil causes unbelief.
MK 4:11-12 Jesus is responsible for unbelief in at least some cases.
2TH 2:11-12 God is ultimately responsible for unbelief in at least some cases.
LK 14:26 No one can be a disciple of Jesus unless he hates his parents, wife, children, brothers and sisters.
1JN 3:15 Whoever hates his brother is a murderer.
1JN 4:20 If anyone claims to love God but hates his brother, he is a liar.
LK 18:9-14 Do not boast of your virtue.
RO 11:20, 1PE 5:5 Do not be proud.
RO 15:17, 2CO 1:12, HE 3:6, 2CO 2:14, 5:12, 11:17 Paul boasts of his faith and says that one should be proud of it.
LK 23:43 Jesus promises one of those crucified with him that they will be together, that very day, in Paradise.
JN 20:17, AC 1:3 Jesus was not raised until the third day and did not ascend until at least forty days later.
JN 1:1, 10:30 Jesus and God are one.
JN 14:28 God is greater than Jesus.
JN 1:1 Jesus was God incarnate.
AC 2:22 Jesus was a man approved by God.
JN 3:17, 8:15, 12:47 Jesus does not judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.
JN 5:22 God does not judge.
RO 2:2-5, 3:19, 2TH 1:5, 1PE 1:17 God does judge.
JN 5:24 Believers do not come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All persons (including believers) come into judgement.
JN 5:31 Jesus says that if he bears witness to himself, his testimony is not true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.
JN 5:38-47 Men have a choice as to whether or not to receive Jesus.
JN 6:44 No one can come to Jesus unless he is drawn by the Father.
JN 7:38 Jesus quotes a statement that he says appears in scripture (i.e., the OT).
(No such statement is found in the OT.)
JN 10:27-29 None of Jesus' followers will be lost.
1TI 4:1 Some of them will be lost.
JN 12:31 The Devil is the ruler (or "prince") of this world.
1CO 10:26, RE 1:5 Jesus is the ruler of kings--the earth is his.
JN 12:32 Jesus implies that all persons will be saved.
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).
JN 13:36 Peter asks Jesus where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.
JN 18:37 Jesus came into the world to bear witness to the truth.
RO 1:18-20 The truth has always been evident.
AC 5:29 Obey God, not men.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.
AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:11-13 God hated Esau and loved Jacob even before their birth.
AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:18 God has mercy on whoever he chooses, etc.
AC 16:6 The Holy Spirit forbids preaching in Asia.
AC 19:8-10 Paul preaches in Asia anyway.
AC 20:35 Quotes Jesus as having said: "It is more blessed to give than to receive." (No such statement of Jesus is found elsewhere in the Bible.)
RO 2:12 All who have sinned without the law will perish without the law.
RO 4:15 Where there is no law there is no transgression (sin).
RO 2:13 Doers of the law will be justified.
RO 3:20, GA 3:11 They will not be justified.
RO 2:15 The law is written on the heart. Conscience teaches right from wrong.
1JN 2:27 Anointing by Jesus teaches right from wrong.
RO 14:21 It is good neither to eat flesh, nor to drink wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.
1CO 7:8-9 Widows should not marry (although it is better to marry than burn).
1TI 5:14 Young widows should marry, bear children, rule the household, etc..
1CO 8:4 There is only one God.
2CO 4:4 Satan is God of this world (therefore there are at least two gods).
1CO 10:33 Paul says that he tries to please men (so they might be saved).
GA 1:10 Paul says he would not be a servant of Christ if he tried to please men.
2CO 12:16 Paul says that he does use trickery.
1TH 2:3 Paul says that he does not use trickery.
GA 6:2 Bear one another's burdens.
GA 6:5 Bear your own burden.
1TH 2:2 God gave Paul the courage to continue his work.
1TH 2:17-18 Satan hindered Paul.
(Note: Who is stronger, Satan or God?)
1TI 1:15 Paul says that he is the foremost of sinners.
1JN 3:8-10 He who commits sin is of the Devil. Children of God do not sin.
1TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue with an unbeliever.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
CN 4:5-6 Be wise in your behavior with outsiders. Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
1PE 3:15 Always be ready to answer any man concerning your faith.
JA 4:5 (Quotes an alleged OT scripture verse not found in the OT.)
RE 8:7 All of the grass on earth is burned up, and then ...
RE 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.

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